Experiences with Agricultural Projects |
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A glance into two
villages: The village consisting of the so called retornados, (returned
refugees) La Esmeralda, and the cooperative Vista
Hermosa. Vista Hermosa is a village that lies in the municipality of La Libertad. The people here are 'no-retornados´, meaning they didn't flee to Mexico during the conflict. These men and women suffered the effects from the war without leaving their village, which is located at 80 km from Flores, the capital of the state of Petén. In Vista Hermosa COMADEP is currently conducting two projects together with 30 farmers: a cattle project and a pineapple project. Why are these projects necessary? ¨If we only keep growing maize and brown beans
we will continue to eat only tortillas with frijoles for the rest of our
lives. Three times a day¨, says Fidel, emphasizing the importance
of a change. ¨Because of our poor diet we have no natural resistance
and we get all kinds of diseases like anemia, dengue or hepatitis. In
this village there are quite some underfed children.¨ |
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| "This
poverty is killing us" Fidel
is president of the cooperative in his native village, Vista Hermosa.
Besides, Fidel was chosen president of FECAIRAN, a federation to which
Vista Hermosa is affiliated, consisting of ten cooperatives working together
to commercialize their crops. Fidel is critical and for him only one thing
counts: ¨This poverty is killing us. The farmers have to get out of
it¨. You can tell he is eager and dedicated to make the change. |
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| Technicians
and farmers are selecting the sixty cows for the cattle projects ————————————————————— |
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| The COMADEP
technician is showing the contracts for the cattle project to the participants ——————————————————————— |
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| "We
will earn twice as much" Also Fidel has set high expectations for this project: ¨After the first years, when we will have paid back the cows, we will gain about Q. 8000 ($ 1000) a year per family. That is twice the money we earn now. Besides, we hope to start a meat store here in town where our wives can work. If possible we also want to sell milk, cream and cheese. Besides, our own families will have a more balanced diet.¨ Miguel Angel Barios is another participant in the cattle project. He is very poor and his concerns are the most basic needs. ¨To survive I grow maize and brown beans. Due to the low market prices I earn no more than 200 quetzales per six months. Therefore I also work at a big farm 6 days a week. Here I work from 7 in the morning until 16:00, making 30 quetzales ($ 4) a day. I work about 70 hours a week. The work is hard: cutting grass with a machete in the burning sun¨, says Miguel. But even with his second job at the farm he is still
struggling to survive. ¨I have two kids, 11 and 13 years old. Right
now they are still in school but I don´t have the money to pay for
their study or to buy them clothes. If one of my children gets sick, I
don´t have money for medicines and have to borrow some quetzales
from one of my friends¨, he explains. |
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![]() Each participant will grow 4000 pineapples in the inicial phase |
¨This project is a good
start¨, he continues. ¨The first years we will continue paying the
loans, but hopefully then life will get a little better for us. Therefore
I am glad with this change. It is nice to work on something that is going
to improve your life. To own your own thing and to see it grow every day.
I could have never bought these cows myself. Now with this project of COMADEP
I can.¨ The farmers that are participating in the pineapple project also hope for a rise of their incomes. Each participant will grow about 4000 pineapples. Each family will be able to make up to Q.10.000 a year ($1200,--) Nonetheless, the farmers will have to wait two years until they can sell their first harvest. COMADEP is conducting investigations to industrialize the pineapples and to produce juices and dehydrated pineapple. "If we just keep growing maize we are ruined" ¨If we keep growing maize we are ruined. We don´t
have enough money to survive now¨, mentions one of the participants.
"If we industrialize the pineapples, blending them and mixing them
with milk, we can make 12 quetzales per pineapple. That is six times the
market price of raw pineapples! We could sell the juice to stores or to
companies¨, says Fidel enthousiastically. |
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| —————————————————————————————————————————————————— La Esmeralda La Esmeralda is a village consisting of people that returned from the refugee camps in Mexico in 1994. It´s located in the municipality of Dolores at 120 km distance from Flores, the capital of the state of Petén. COMADEP accompanied this village composed of five different Maya groups (Kanjobal, Q `echi, Mam, Kakchikel and Quiché) during its process of return and integration into Guatemala. COMADEP has conducted several projects in La Esmeralda among which: soil studies, a cooperative store, honey production and production of soya beans. Currently COMADEP is developing an important cattle project with the farmers. Francisco Coc Teul (33 years old) is participating in this cattle project. He explains how his daily problems are related to past events which have to do with the armed conflict and that affected him personally. |
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Francisco and
his family still lack the most basic needs. There are big problems with
health-services. "If someone gets sick there is no money. Sometimes
people die and there is nothing you can do."
Another big problem is that ways of transportation lack. Sometimes people
die because they get bitten by a snake and can't reach the hospital on
time. Stuck into poverty Francisco is struggling
for the education of his four children. Most are still in primary school
but Francisco doesn't know how he's going to pay for the more expensive
secondary school which costs Q. 800,-- ($100,--) a year. "There are
just no possibilities. We can only grow maize and beans but we don't earn
anything. The costs are higher as the gains", explains Francisco.
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Francisco
had to walk a long and difficult road |
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The cause for this extreme poverty is to be found in the armed conflict that Guatemala had to endure for the last decades. Francisco remembers how the problems started: "I lived in Ixcan Quiche, in the north-occidental pant of Guatemala. People began to organize themselves to stand stronger. The Catholic Church gave courses and started helping people with the supply of medicines. It was the time of the formation of cooperatives. People were working together. It was beautiful. They were building a school and a first cattle project was raised successfully. Within two years we had 200 cows." The process was disturbed abruptly because the organized
groups were labeled as dangerous communists. The first serious problems
of the war began. The president of the cooperative of Francisco's village
had to report himself at the military camps. "Later he was found
dead. He had been hung from a tree and then been thrown in a river. He
was a good man¨, says Francisco. Many leaders of churches and villages who were preaching
social changes were kidnapped or ¨disappeared¨. The army started
persecuting the people. Francisco recalls one event: "I heard shots
and big explosions in a nearby village, Santa Maria Dolores. I was scared.
The army was bombing the village with plains and helicopters. The guerilla
had gathered at the central plaza to talk to the villagers. ¨ |
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| It were the early
eighties. The suspicion increased. The army had a new strategy to weaken
the guerilla: 'taking away the water from the fish'. The guerilla was the
fish, and the villages were its ocean. The guerilla depended on the people
helping them, so the army went after the villages. In their desperate hunt
the army accused hundreds of villages of participating with the guerilla.
Many villages were burned down to the ground.
In the meantime the guerilla was asking villagers to help
fight the army. Francisco recalls: "We were right in the middle of
two fires. The only way out was fleeing into the mountains. It was dangerous.
The army were chasing the fled people with civil guides that knew the
area well.¨ Francisco continues: "In many places the army
attacked the groups in the mountains by surprise at night. In another
case the army set a trap around a field of maize were the people of the
mountains went for their food supplies. It were massacres. They killed
everyone: men, women, children and old people. |
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| It were scary
times. Villages were burned down and the families fled to the mountains ————————————————————— |
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| The army attacked
by night and killed everyone: men, women, children and old people ————————————————————— |
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While living in the mountains people lost their hope for a normal life. They were just trying to survive. "Then the news reached us. The first groups had fled to Mexico. We didn't know anything about Mexico. Stories were going around about big, fat people living there. We didn't know if they were going to help us. But we woke up and the people (that still were healthy) wanted to go¨ "Oh God, forget about it" The route to Mexico was very difficult. The
people had to walk for a week through the jungle along the foot of the
mountains. "There was no road and we had to walk the whole day without
shoes and with ragged clothes. We were living of the fruits we found along
the way. Many children got sick. Oh God, Oh God. Forget about it¨,
says Francisco sadly. |
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| The road to
Mexico was very rough. Many children had to walk through the jungle and got sick ——————————————————————— |
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When they finally reached the border they received help from the Mexican church and Mexican families. They took the people to the clinics and provided the medicines they needed. The people were send to the Mexican state Chiapas, near the border. Here the big groups lived together in 'galeras', big open huts with roofs of tin, until they had finished constructing their houses. For the first years they received help from the Mexican Commission for Refugees. They supplied the people of their most needed things like food, water and medicines. After two years they had to leave it all behind
again. Chiapas wasn't save anymore. The Guatemalan army sometimes crossed
the border and wanted to attack the refugee camps. Francisco was moved
to the more land inward state Campeche also in Mexico. Here the people,
besides growing maize and beans, started working at the farms or went
to the big nearby cities to maintain a living. Francisco worked in constructions.
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In 1992 the famous 8 October agreements were signed between the refugees and the government. These agreements offered a legal basis for the refugees that wanted to return to their homeland. They secured their most basic human rights because peace wouldn´t be signed in Guatemala until 1996. "When I returned my land had been occupied" In 1995, Francisco, at 27 years old, returned to Guatemala. His former land had been occupied. There was plenty of space in the vast northern state of Petén and here the people felt saver. He signed in to live in La Esmeralda with 300 other families. All of them were refugees that originally lived in different regions of Guatemala with complete different backgrounds, traditions and Maya languages. The first years they had to live in the 'galeras'
again in poverty. Then they began constructing their houses on the mountain
that now is La Esmeralda. According to Francisco there hasn´t changed
much since: ¨In the last eight years we didn't manage to get over
the economic crisis". |
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| The families in La Esmeralda
live very simple and didn´t manage to get over the economic crisis in the last eight years ——————————————————— |
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"My whole family is split up" Francisco reflects his history: "The armed conflict has affected me morally. My whole family is split up. One part lives in Mexico. One of my brothers was killed in a massacre of Xamán. My mother died in Chiapas. Her illness was a strong reaction to the suffering she had to endure in the mountains. After the war I started thinking about everything that happened and it made me feel scared. Until now things are turning normally. Now we are focusing on the future. How can we develop?¨ Francisco is eager to work in the cattle project: "It won't solve
all our problems but it will help us." Despite the extreme poverty
he faces, he clings on to a vivid hope for a better future… |
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| Despite the
extreme poverty Francico still clings on to a vivid hope for a better future —————————————————————— |
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The history of Francisco and the village La Esmeralda is similar to that of all the refugees and of all the villages consisting of the ´retornados´, returned refugees. Now most of these people own their own ground, have access to minimal services like schools and health centers but still lack medicines. The traditional crops, maize and brown beans, aren't profitable. These are merely for the consumption of their own families. Therefore COMADEP makes a strong effort to induce the production of non tradional crops in all the villages that are more profitable. A good example is the production of cattle, pineapples and honey for exportation. Read about the agricultural technicians
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